Amazing is the affair of the believer
Source: Shaykhul-Islaam Ibn Qayyim al-Jawzeeyah "al-Waabil as-Sayyib"
http://abdurrahmanorg.wordpress.com/2009/06/29/amazing-is-the-affair-of-the-believer/
On the authority of Suhaib (may Allaah be pleased with him) he said: The Prophet (sallallaahu alayhi wa sallam said:
"Amazing is the affair of the believer, verily all of his affair is good and this is not for no one except the believer. If something of good/happiness befalls him he is grateful and that is good for him. If something of harm befalls him he is patient and that is good for him" (Saheeh Muslim #2999)
From this we understand that the state of affairs for the believer changes in the life of this world. Shaykhul Islaam ibn Qayyim al-Jawzeeyah (may Allaah have mercy upon him) said regarding the state of affairs for the believer:
"One of them is the state of (receiving a) blessing. It's obligatory upon him (the believer) in this state (to display) the gratitude.
The second: is the state (of being) tested. It is obligatory upon him (the believer) in this state (to observe) the patience.
The third: is the state (of committing) a sin. It is obligatory upon him (the believer) in this state to seek the forgiveness from it (the sin).
The servant does not go outside of the fluctuation between these three states.
One of them is either a blessing or a virtue from Allaah of good health, wealth, a child to other than that.
It is obligatory upon him that he thanks Allaah for this bounty. Let the servant contemplate over the statement of Allaah:
" ٱعۡمَلُوٓاْ ءَالَ دَاوُ ۥدَ شُكۡرً۬اۚ وَقَلِيلٌ۬ مِّنۡ عِبَادِىَ ٱلشَّكُورُ "
"Work you, O family of Dâwud (David), with thanks!" But few of My slaves are grateful." (surah Sabaa: 13)
So how many of those whom Allaah has favored them:
"وَإِن تَعُدُّواْ نِعۡمَةَ ٱللَّهِ لَا تُحۡصُوهَآۗ إِنَّ ٱللَّهَ لَغَفُورٌ۬ رَّحِيمٌ۬"
"And if you would count the favours of Allâh, never could you be able to count them. Truly! Allâh is Oft-Forgiving, Most Merciful." (surah an-Nahl: 18)
How many show thanks to Allaah for these favours? Less than a few!
Or there is a (state of being) tested.
It is obligatory upon him in this state (to observe) the patience. Meaning that Allaah from His overwhelming wisdom He could test the believing servant from the different types of test. It's obligatory upon him to (observe) the patience because this is from the belief in the divine decree and from submitting the the decree of Allaah. Also (the servant must know) that what has befalling him was never going to pass him by. All of that is written in the book of Allaah (al-Lawhul-Mahfooth). Verily Allah doesn't test him (the servant) to destroy him. He only test him in order to test his patience and servitude. Verily there is for Allaah upon the servant servitude in times of hardship just as there is for Him (Allaah) upon the servant servitude in times of happiness. There also is for Him (Allaah) upon the servant servitude in that which he (the servant) dislikes just as there is for Him (Allaah) upon the servant servitude in that which he (the servant) loves. Most of the creation give the servitude in that which they love. However the matter is giving the servitude in that which there is his hardship.
The other state is (a state of) sin.
It is obligatory upon him (the servant) in this state to seek the forgiveness this is clear with regards to the obligation of turning to Allaah (repentance) displaying ones need for him."
Related Links:
* Have You Thanked Allah? - by Imâm Ibn Qayyim al-Jawziyyah
Taken from “Uddat as-Sâbireen wa Dhâkirat ash-Shâkireen” by Ibn Qayyim al-Jawziyyah
This article contains advice from the Salaf on remembering and being grateful for the blesseings that Allah is constantly showering us wit.
* Thank Allah by saying AlHamdulillah - Meaning and Explanation - from Tafseer Ibn Katheer - Surah Fatiha
* Sajdat al-Shukr - Prostration of Thankfulness - Al-Lajnah al-Daa’imah Li’l-Buhooth al-‘Ilmiyyah wa’l-Iftaa’, 7/266
* An Explanation on the Excellence of Patience [PDF] - by Shaikh Saalih al-Fawzaan
And indeed patience is the testing of the soul, and it is of three types: patience on the obedience of Allah, patience on the disobedience of Allah, and patience on the painful events from the Qadr (PreDecree) of Allah.
* The Cure for Individuals and Societies - Al-Istiqaamah Magazine, Issue No.8
* The Most Excellent Way of Seeking Forgiveness -- Shaikh Abdur-Razzaaq ibn Abdul-Muhsin al-Abbaad
* Between The Past And The Future - by Imâm Ibn Qayyim al-Jawziyyah - al-Fawaa’id, pp 151-152 Al-Istiqaamah, No. 2
--
AsSalam Alaikum wa Rahmatullahi wa Barakaatuhu
p/s
Semoga kita sentiasa beringat dan setiap ujian yang ditimpakan Allah itu redhailah dan sertailah dengan penerimaan hati terbuka juga pemikiran positif dalam menghadapinya. Semoga setiap yang datang menjadikan kita lebih rapat dengan Allah dan tidak semakin menjauhi-NYA. Banyak yang berlaku hari ini memerlukan kesabaran yang tinggi. Bahkan orang-orang yang bersabar tidak rugi bak kata-kata Allah dalam surah Al-Asr, manusia ramai yang rugi melainkan jika mereka beriman kepada Allah, beramal soleh, berpesan kepada kebenaran dan berpesan kepada kesabaran. Wallahu'a'lam bissowab.
http://abdurrahmanorg.wordpress.com/2009/06/29/amazing-is-the-affair-of-the-believer/
On the authority of Suhaib (may Allaah be pleased with him) he said: The Prophet (sallallaahu alayhi wa sallam said:
"Amazing is the affair of the believer, verily all of his affair is good and this is not for no one except the believer. If something of good/happiness befalls him he is grateful and that is good for him. If something of harm befalls him he is patient and that is good for him" (Saheeh Muslim #2999)
From this we understand that the state of affairs for the believer changes in the life of this world. Shaykhul Islaam ibn Qayyim al-Jawzeeyah (may Allaah have mercy upon him) said regarding the state of affairs for the believer:
"One of them is the state of (receiving a) blessing. It's obligatory upon him (the believer) in this state (to display) the gratitude.
The second: is the state (of being) tested. It is obligatory upon him (the believer) in this state (to observe) the patience.
The third: is the state (of committing) a sin. It is obligatory upon him (the believer) in this state to seek the forgiveness from it (the sin).
The servant does not go outside of the fluctuation between these three states.
One of them is either a blessing or a virtue from Allaah of good health, wealth, a child to other than that.
It is obligatory upon him that he thanks Allaah for this bounty. Let the servant contemplate over the statement of Allaah:
" ٱعۡمَلُوٓاْ ءَالَ دَاوُ ۥدَ شُكۡرً۬اۚ وَقَلِيلٌ۬ مِّنۡ عِبَادِىَ ٱلشَّكُورُ "
"Work you, O family of Dâwud (David), with thanks!" But few of My slaves are grateful." (surah Sabaa: 13)
So how many of those whom Allaah has favored them:
"وَإِن تَعُدُّواْ نِعۡمَةَ ٱللَّهِ لَا تُحۡصُوهَآۗ إِنَّ ٱللَّهَ لَغَفُورٌ۬ رَّحِيمٌ۬"
"And if you would count the favours of Allâh, never could you be able to count them. Truly! Allâh is Oft-Forgiving, Most Merciful." (surah an-Nahl: 18)
How many show thanks to Allaah for these favours? Less than a few!
Or there is a (state of being) tested.
It is obligatory upon him in this state (to observe) the patience. Meaning that Allaah from His overwhelming wisdom He could test the believing servant from the different types of test. It's obligatory upon him to (observe) the patience because this is from the belief in the divine decree and from submitting the the decree of Allaah. Also (the servant must know) that what has befalling him was never going to pass him by. All of that is written in the book of Allaah (al-Lawhul-Mahfooth). Verily Allah doesn't test him (the servant) to destroy him. He only test him in order to test his patience and servitude. Verily there is for Allaah upon the servant servitude in times of hardship just as there is for Him (Allaah) upon the servant servitude in times of happiness. There also is for Him (Allaah) upon the servant servitude in that which he (the servant) dislikes just as there is for Him (Allaah) upon the servant servitude in that which he (the servant) loves. Most of the creation give the servitude in that which they love. However the matter is giving the servitude in that which there is his hardship.
The other state is (a state of) sin.
It is obligatory upon him (the servant) in this state to seek the forgiveness this is clear with regards to the obligation of turning to Allaah (repentance) displaying ones need for him."
Related Links:
* Have You Thanked Allah? - by Imâm Ibn Qayyim al-Jawziyyah
Taken from “Uddat as-Sâbireen wa Dhâkirat ash-Shâkireen” by Ibn Qayyim al-Jawziyyah
This article contains advice from the Salaf on remembering and being grateful for the blesseings that Allah is constantly showering us wit.
* Thank Allah by saying AlHamdulillah - Meaning and Explanation - from Tafseer Ibn Katheer - Surah Fatiha
* Sajdat al-Shukr - Prostration of Thankfulness - Al-Lajnah al-Daa’imah Li’l-Buhooth al-‘Ilmiyyah wa’l-Iftaa’, 7/266
* An Explanation on the Excellence of Patience [PDF] - by Shaikh Saalih al-Fawzaan
And indeed patience is the testing of the soul, and it is of three types: patience on the obedience of Allah, patience on the disobedience of Allah, and patience on the painful events from the Qadr (PreDecree) of Allah.
* The Cure for Individuals and Societies - Al-Istiqaamah Magazine, Issue No.8
* The Most Excellent Way of Seeking Forgiveness -- Shaikh Abdur-Razzaaq ibn Abdul-Muhsin al-Abbaad
* Between The Past And The Future - by Imâm Ibn Qayyim al-Jawziyyah - al-Fawaa’id, pp 151-152 Al-Istiqaamah, No. 2
--
AsSalam Alaikum wa Rahmatullahi wa Barakaatuhu
p/s
Semoga kita sentiasa beringat dan setiap ujian yang ditimpakan Allah itu redhailah dan sertailah dengan penerimaan hati terbuka juga pemikiran positif dalam menghadapinya. Semoga setiap yang datang menjadikan kita lebih rapat dengan Allah dan tidak semakin menjauhi-NYA. Banyak yang berlaku hari ini memerlukan kesabaran yang tinggi. Bahkan orang-orang yang bersabar tidak rugi bak kata-kata Allah dalam surah Al-Asr, manusia ramai yang rugi melainkan jika mereka beriman kepada Allah, beramal soleh, berpesan kepada kebenaran dan berpesan kepada kesabaran. Wallahu'a'lam bissowab.
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